“ One does not become enlightened by imagining figures of light, but by making the darkness conscious.” — C. G. Jung In these challenging, polarizing times we are called to draw from creative, healing energies from deeper parts of the Self. Dreams, imagination, and embodied knowing offer profound resources — personally, culturally, and from the […]
An evolutionary path through our current planetary crisis is explored
through the myth of Oedipus, ancient Orphic origin stories, and
C. G. Jung’s The Red Book.
A call to adventure! A return to in-depth exploration of C. G. Jung's ideas in The Red Book In our current climate of information saturation, cynicism, and incendiary politics, The Red Book stands out as an unapologetic call to meaning, interiority, and the development of the inner person. Jung's personal encounter with chaos and madness, […]
When is the last time someone told you that listening to a dream can help a patient in the midst of a suicidal crisis or a schizophrenic decompensation? C. G. Jung developed his key concepts in the course of his training and early work, first in institutional and then private-practice psychiatry, yet psychiatrists today often […]
C. G. Jung believed there can be no individuation unless we consciously live in our body. He stated that nature wants him to be simply man, but a man conscious of what he is and what he is doing. F. M. Alexander focuses on both of these goals; primarily by learning how to allow consciousness to live in our body, joining our life energies, psyche, instincts and spirit, all of which already live there. Alexander's work provides a long-proven means of learning how we can allow the wisdom and natural creativity of our body to reconnect us with all of these as one. Alexander and Jung believed that by allowing this unity of body, instinct, psyche, spirit and life energies we can learn how to live and function in health and healing across our lifespan, as nature wants us to.
C. G. Jung believed there can be no individuation unless we consciously live in our body. He stated that nature wants him to be simply man, but a man conscious of what he is and what he is doing. F. M. Alexander focuses on both of these goals; primarily by learning how to allow consciousness to live in our body, joining our life energies, psyche, instincts and spirit, all of which already live there. Alexander's work provides a long-proven means of learning how we can allow the wisdom and natural creativity of our body to reconnect us with all of these as one. Alexander and Jung believed that by allowing this unity of body, instinct, psyche, spirit and life energies we can learn how to live and function in health and healing across our lifespan, as nature wants us to.
"Whoever carries over into the afternoon of life the law of the morning must pay for it with damage to the soul." (Jung 1931, CW 8, ¶787) This webinar, for people 50+, teaches us how to shift our identity from midlife Hero to wise Elder, or from role (what we do) to soul (who […]
C. G. Jung believed there can be no individuation unless we consciously live in our body. He stated that nature wants him to be simply man, but a man conscious of what he is and what he is doing. F. M. Alexander focuses on both of these goals; primarily by learning how to allow consciousness to live in our body, joining our life energies, psyche, instincts and spirit, all of which already live there. Alexander's work provides a long-proven means of learning how we can allow the wisdom and natural creativity of our body to reconnect us with all of these as one. Alexander and Jung believed that by allowing this unity of body, instinct, psyche, spirit and life energies we can learn how to live and function in health and healing across our lifespan, as nature wants us to.
An autobiographical monologue based on Josh’s experiences studying dementia at the University of California, San Francisco while, at the same time, his stepfather was suffering from Alzheimer’s and newly elected President Donald Trump was leading the country into what Josh came to see as a kind of political dementia.
